Waiting For Godot.

Waiting For Godot – Samuel Beckett.

The tears of the world are a constant quantity. For each one who begins to weep somewhere else another stops. The same is true of the laugh. Let us not then speak ill of our generation, it is not any unhappier than its predecessors. Let us not speak well of it either. Let us not speak of it at all. It is true the population has increased."

Plot Overview.-

Two men, Vladimir and Estragon, meet near a tree. They converse on various topics and reveal that they are waiting there for a man named Godot. While they wait, two other men enter. Pozzo is on his way to the market to sell his slave, Lucky. He pauses for a while to converse with Vladimir and Estragon. Lucky entertains them by dancing and thinking, and Pozzo and Lucky leave.

After Pozzo and Lucky leave, a boy enters and tells Vladimir that he is a messenger from Godot. He tells Vladimir that Godot will not be coming tonight, but that he will surely come tomorrow. Vladimir asks him some questions about Godot and the boy departs. After his departure, Vladimir and Estragon decide to leave, but they do not move as the curtain falls.

The next night, Vladimir and Estragon again meet near the tree to wait for Godot. Lucky and Pozzo enter again, but this time Pozzo is blind and Lucky is dumb. Pozzo does not remember meeting the two men the night before. They leave and Vladimir and Estragon continue to wait. Shortly after, the boy enters and once again tells Vladimir that Godot will not be coming. He insists that he did not speak to Vladimir yesterday. After he leaves, Estragon and Vladimir decide to leave, but again they do not move as the curtain falls, ending the play.

Absolutely nothing happens in this frustrating tale of two men who are waiting for their friend to arrive. Waiting For Godot, is a play by Samuel Beckett which depicts the meaninglessness of life.

Comments

Palanquin Bearers.

Palanquin Bearers- Sarojini Naidu. Summary. Palanquin bearers is a melodious poem. The poem describes the scene of a bride being carried on a palanquin. The poem generates images of royal wives being carried on a palanquin to their husbands house. The men who carried the palanquin felt that their job was special and did it with much happiness. The similies in the poem point to the fact that the men did not feel that their job was tiresome. Some examples of the same are, 'Softly, O softly we bear her along', 'She hangs like a star in the dew of our song' and 'Lightly, O lightly we glide and we sing'. Palanquin bearers is melodious and one of the most appealing poems of Sarojni Naidu. The poem describes the beauty of the bride while she is being carried in a palanquin. We are reminded of one of the ancient customs of carrying royal brides in India in decorated carriages to their husband’s home. Occasionally, the men of the royal families would trav

The Dance of the Eunuchs.

The Dance of the Eunuchs - Kamala Das. Summary- Included in the collection Summer in Calcutta(1965), 'Dance of the Eunuchs' is one of the most remarkable poems of Kamala Das. This is another autobiographical poem written in confessional style that symbolically portrays the poetess's personal melancholy in her own life. 'Dance of the Eunuchs' vividly conjures up the atmosphere of a hot, tortured, corrupt, sterile and barren world through vivid symbols and images. The dance of the eunuchs whose joyless life reflects the poet‘s fractured personality is a noticeable piece of autobiographical poetry. Kamala Das has vividly visualized the world of vacant ecstasy and sterility through numerous functional images and symbols in her poetry. In fact Eunuchs try to eke out a livelihood by dancing. Their dancing is mechanical and painful. The conditions and the climate are forbidding. The spectators are merciless. Even God seems to add their woes. The eunuchs

Old Stone Mansion.

Old Stone Mansion – Mahesh Elkunchwar. Plot Overview- The play, Wada Chirebandi, begins on the fifth day after the demise of Tatyaji (Venkatesh) the patriarch of the Deshpande family of Dharangaon. Dharangaon is a small hamlet in the interiors of Maharashtra where the influences of commercial Bombay has slowly spread its tentacles. The play begins with Aai, the widow of Tatyaji, awaiting the arrival of her second son Sudhir and his wife Anjali from Bombay, to attend the 13th day rites. In the meantime, the eldest son Bhaskar and his wife, Vahini, has taken over the reins of the family by taking charge of the two objects of command, the keys and the ancestral jewellery box. Been a traditional Brahmin family, Bhaskar intends to conduct the rituals in full traditional fanfare even when the family has fallen in difficult lines. Bhaskar expects Sudhir to bear the expenses, as his image of someone from a big city is that of been financially well off, while Sudhir

Hitaxi Dave

Search This Blog